Encourage to Receive on Giving Tuesday

To post a blog, emphasizing RECEIVING on a day that secular society has set aside to foster charitable GIVING, seems both countercultural and potentially counterproductive for a ministry!

Guilty as charged! Empowering Action firmly believes, that after 8 years of God’s protection and provision, if we focus on ministry faithfulness the Lord will be supply sufficient finances.

With that promise in mind, and recognition of the unique emotional, physical and financial strain this pandemic has placed on many of us, let me offer you this word of spiritual encouragement on receiving the grace of God from the Apostle Paul’s letter to the church at Corinth.

“We then, as workers together with Him also plead with you not to receive the grace of God in vain.” (2 Cor. 6:1)

The great theologian H.A. Ironside wrote of this verse,

“Christians have been richly blessed; God has lavished His goodness upon us. What response are we making to the love of His heart? To receive His great goodness, to glory in salvation by grace, and yet to live carnal, worldly lives is indeed to ‘receive the grace of God in vain.’ Let there be on our part a constant response of loving devotion to Him who has so graciously accepted us in the Beloved.”

Paul later explains to Titus the effects the grace of God produce in salvation and sanctification,

“For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.” (Titus 2:11-12)

So this Giving Tuesday be reminded to GIVE loving devotion to the Lord, as a result of having RECEIVED His grace…

Christians as Atheists?

There was a time when Christians were accused of being atheists…and it was an unintentional compliment.

Despite paying their taxes, submitting to governing authorities, and even offering prayers for the emperor and the empire as a part of their worship, the early church was accused, amongst other things, of being subversive atheists.

Justin Martyr, a convert from paganism who went on to become the most prominent amongst the early Church apologists, argued that Christians, while unwilling to worship the emperor or other gods or participate in social events associated with pagan religion, factually were moral, upright, and law-abiding citizens who were the empire’s “best allies in securing good order.”

John MacArthur provides essential cultural context to comprehend this accusation:

“The Romans had a very broad and somewhat tolerant attitude toward religion. They allowed their subjects to worship whatever gods they wanted to worship, as long as they also worshiped the Roman gods. Their approach to religion was all-inclusive and what bothered them about Christianity was Christianity was exclusive. Christians preached an exclusive message that there is only one true God, one Savior, and one way of salvation. And they not only believed that, but they propagated that. They preached that. They were evangelistic, trying to win converts among the nations that were part of the Roman world.

This went against the prevailing, dominant role of religious pluralism. Christians therefore were denounced, strangely, as atheists because they rejected the Roman pantheon of gods, because they would not worship the emperor as God, and because they didn’t worship idols. And the Romans couldn’t disassociate a god from an idol. If you had no idol, you had no god. They were atheists. And so, here are these subversive atheists, assaulting the unity and the peace of Rome with their exclusive God and exclusive message.”

My fellow believing Americans, does this sound painfully familiar?

It should.

We, too, in 2020 live in an “inclusive” society, angered by Christianity’s exclusive message. Refusal, like the early Christians, to acknowledge any god other than society’s pluralistic false deity, will produce wrath, amidst society’s redefined definition of tolerance.

Additionally, I think it’s essential to note Satan’s malicious practice of leveraging cultural contexts in redefining words, then and now.

Darrow Miller in A Toxic New Religion how this tactic is at work, once again, 2,000 years later,

“You would think that the new religion by now would have created its own particular vocabulary—but no. For the last 50 years or so, it has simply redefined some of our culture’s most important words. For example, Eric Metaxas and Anne Morse note sardonically that the new religion’s abortion activists ‘like to use the same words we pro-lifers use, but they’re using an entirely different dictionary.’ Which words have been redefined across culture? Only words such as marriage, freedom, love, compassion, and justice—words that are the very foundation stones of Western culture. According to Os Guinness, ‘There has been a subtle shift in the meaning of many Western ideas, so that once-strong Jewish and Christian [words] are now used in different ways that decisively change their meaning.’

This matters because words matter. They have the power to convey truth and help us understand reality—or obscure it. Words and language are the basic building blocks of culture. Stripping words of their true meaning turns out to be incredibly destructive.”

Ultimately, I believe:

  1. We, “Christian atheists,” should brace for a wave of intensified persecution.
  2. God’s grace is sufficient.

And He has said to me, “My grace is sufficient for you, for power is perfected in weakness. Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.” (2 Cor. 12:9–10)

  1. Persecution, while painful, will ultimately purify the Church and glorify the Lord, as it purges false teachers, false gospels, and false professions of faith.

God is on His Throne

Amidst the chaotic turmoil of our current environment, you can rest assured that the Lord is still on His throne.

A brief word of encouragement from Psalm 46:1-3:

God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.

Steve Lawson in the Holman Commentary provides the following insights:

Having understood the all-sustaining power of God, the psalmist wrote, “We will not fear.” This is a bold statement of confidence in God inspired by the greatness of the Almighty. Regardless of what the psalmist and the people of God face, they have no reason to fear. God is in control.

 The psalmist continued, “Though the earth give way and the mountains fall into the heart of the sea.”

 This is a picture of confusion, represented as a momentous earthquake that caused an upheaval of the tall, lofty mountains. The mountains, representing stability and continuity, seem to collapse into the sea; “and the waters roar and foam and the mountains quake with their surging.” This imagery conveys earthshaking circumstances. As the mountains crash into the sea, the sea responds by flooding outside of its assigned barriers. In spite of all this turmoil that pictures devastating circumstances seemingly out of control, we will not fear. God is in control.

Remember what Spurgeon said,

“The sovereignty of God is the pillow upon which the child of God rests his head at night, giving perfect peace.”

50 Cent Word

Here’s a 50-cent word to add to your vocabulary: merismus.

A frequently used figure of speech in the Bible, merismus is a literary device that uses polar opposites to communicate entailing everything in between.

For instance, in order to communicate that His kingship is universal, Christ says, “All authority was given to me in heaven and in earth” (Matt. 28:18). Christ is not limiting His power to those two specific places, but, rather, He is clarifying that there is no location outside the sphere of His dominion.

When Christ identifies Himself as Alpha and Omega, the beginning and the end, the first and the last. (Rev. 22:13), He is not saying that He is merely the first and last letters of the Greek alphabet. The phrase expresses infinity, the boundless life of God, which, as John MacArthur notes, “Embraces everything, includes everything, and transcends everything.”

What relevance does this have to your everyday life? The Holy Spirit in Scripture uses this literary device to communicate that this Jesus, the object of our worship, possesses a kingdom without border and an infinite existence.

“Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Phil. 2:9-11)

 

 

Praying Colossians

Donald Whitney is his book Praying the Bible writes regarding combating a boring prayer life,

“So what is the simple solution to the boring routine of saying the same old things about the same old things? Here it is: when you pray, pray through a passage of Scripture.”

Colossians 1:13-18 is a great example regarding the incomparability of Christ Jesus. In the midst of addressing false teaching that had infiltrated the church in Colossae, Paul points the church to Christ as their Savior (v.13-14), eternal God (v.15), creator (v.16-17), and head of the Church (v.18).

How you, Father, rescued us from the domain of darkness, and transferred us to the kingdom of your beloved Son, in whom we have redemption, the forgiveness of sins.

He is the image of the invisible God, the firstborn of all creation.

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.

He is before all things, and in Him all things hold together.

He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.

Father, may Christ, our Savior and the head of the Church, have preeminence in our lives today. May our words and deeds be edifying to others, and glorifying to your Name.

Navigating a Pandemic and Political Firestorm

During these strange times in which we live, what do you find yourself wishing you had more of?

  • Bandwidth, as distance-learning children drain your WIFI
  • Influence, over government decisions impacting your life and livelihood
  • Clarity, regarding what the future holds

How about more grace and peace amidst this ongoing pandemic and political firestorm?

In the introduction to his second epistle, Peter writes,

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.”

Grace and peace come from knowledge of God and Jesus Christ. Knowledge in the New Testament is characterized by a personal knowledge, unlike philosophic speculation or mystical experience. As a result, the Apostle Paul says in 2 Timothy 1:12, “I know in whom I have believed” not “in what I have believed.”

William Barclay notes,

“When Peter speaks of grace and peace coming through the knowledge of God and of Jesus Christ, he is not intellectualizing religion; he is saying that Christianity means an ever-deepening personal relationship with Jesus Christ.”

And what, specifically, is this grace and peace, afforded to us by a deepening walk with Christ?

Kenneth Wuest clarifies that in this context God’s grace refers to His “sanctifying grace, the work of the Holy Spirit producing in the yielded believer His own fruit. This peace is sanctifying peace, the tranquility of heart that is the result of the ministry of the Holy Spirit in the believer.”

God’s grace forms the foundation for peace, both peace with God (Rom. 5:1) and the peace of God (Phil. 4:6-7).

And there’s a multiplication principle at work in the life of the believer:

As we grow in our knowledge of God and Jesus, taught by His Spirit through the reading of His Word, and obedience to His Word (enabled by His grace and Spirit), grace and peace will be multiplied in our lives.

Marriage Matters

On June 26, 2015, by a vote of 5-4, the Supreme Court of the United States redefined marriage.  We are living amidst the shockwaves of that decision, even in 2020. The impact is evident in public education curriculum, corporate kowtowing, frivolous lawsuits, media censorship and, perhaps most disturbingly, amidst evangelical Christianity, caving to the cultural whims of the moment.  All the while, our brothers and sisters in Christ in the developing world look on, aghast, with mouths open and heads spinning.

Kevin DeYoung writes in The Good News We Almost Forgot,

“We know from Romans 1; Leviticus 18 and 20; 1 Timothy 1; the book of Jude-and the passage from 1 Corinthians 6—that same-sex intercourse is a perversion of the created order and offensive to God. And yet, many churches and denominations (to say nothing of state courthouses) are wrestling with the legitimacy of homosexual behavior…How can Christians talk about sexual immorality in a way that is both true and gracious? First, we need courage. We need courage to say that unchecked, unrepentant sexual immorality cannot be tolerated in the church. We need courage in our churches and denominations to affirm clearly, not just on paper, but in our preaching and actions, that unchecked, unrepentant sexual immorality is to be lovingly rebuked, not celebrated. Young people especially need courage to stick out like sore thumbs in their schools and teams and winsomely defend the belief that marriage should be between a man and a woman for a lifetime.”

Conservative Christians, holding to orthodox beliefs, rightly want to defend marriage for a variety of reasons, among them:

-Emotionally – the nurturing of future generations
-Physically – the continuity of our species through reproduction
-Societally – the stability for civilization.

 

 

As John MacArthur notes, “the family is the divinely created institution for the formation of restrained sinners who by generations of morality, discipline, love, virtue, and obedience, become a benefit to society, enjoy God’s gifts, and are grateful.”

While all of the above are valid motivations for defending the biblical definition of marriage, we must not forget the overarching theological rationale:

Marriage, between a man and a woman, is one of the primary means by which the Creator of the universe has chosen to communicate the gospel of Jesus Christ.

The story of God’s love is a story about marriage, and His inspired, all-sufficient, inerrant Word begins and ends with a wedding:

“In Genesis, we see Adam and Eve established as husband and wife. Then in the history of Israel, we hear God describe his relationship with the nation of Israel as a marriage covenant. The same terms are used for Christ and the church: Husbands, love your wives as Christ loves the church. Heaven itself is described as a wedding feast. Before we even get to our systematic application, here is a major point of contemporary significance. Marriage, a picture of love between one man and one woman, is at the heart of the biblical story of God’s love. Therefore, marriage matters for a whole host of reasons. It matters because God created it, not society, and therefore God and God alone defines it. It matters because it’s a picture of God’s gospel love, hard-wired into creation. Change or redefine marriage, and you’ve gone a long way toward defacing and obscuring one of the most significant common-grace pointers to the love of God in Christ.”
(Biblical Theology in the Life of the Church, Michael Lawrence)

Our world today is filled with highly charged individuals mobilized for their particular cause, many of whom cannot adequately articulate the beliefs motivating their behavior.

As Christ followers, we can and should do better. We have God’s unchanging standard for marriage, as provided in Scripture.

Assault on Marriage and Family

Our Genesis Family Ministry reflects our conviction that God ordained the family as the basic building block of human society.

Alternatively, Satan hates the family. His initial attack on God’s supreme creation in Genesis 3 corrupted the family, but it also initiated a chain reaction of the following sins below, each of which is an assault on the sanctity and harmony of marriage and the family.

The book of Genesis catalogs:

  • Fratricide (4:8)
    “Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.”
  • Polygamy (4:19, 23)
    “And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah…”
  • Evil sexual thoughts and words (9:22)
    “And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.”
  • Adultery (16:1–4)
    “So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife.” 
  • Homosexuality (19:4–11)
    “And they called to Lot, ‘Where are the men who came to you tonight? Bring them out to us, that we may know them.’”
  • Fornication and Rape (34:1–2)
    “Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.”
  • Incest (38:13–18)
    “When Judah saw [Tamar], he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, ‘Come, let me come in to you,’ for he did not know that she was his daughter-in-law.”
  • Prostitution (38:24)
    “[Tamar] said, ‘What will you give me, that you may come in to me?’ He answered, ‘I will send you a young goat from the flock.’ And she said, ‘If you give me a pledge, until you send it.’ He said, ‘What pledge shall I give you?’ She replied, ‘Your signet and your cord and your staff that is in your hand.’ So he gave them to her and went in to her, and she conceived by him.”
  • Seduction (39:7–12)
    “Now Joseph was handsome in form and appearance. And after a time his master’s wife cast her eyes on Joseph and said, ‘Lie with me.’”

Your financial support of the Genesis Family Life Program combats Satan and honors the Lord, by nurturing His divinely ordained institution of marriage and family.

Go to Your Corners!

“Go to your corners!”

It seems daily, amidst this pandemic, those words are increasingly applicable to social media fisticuffs, as tensions run high about how and when to return to work.

As believers we look to Scripture and the Lord for guidance. Today, as I was reading, I ran across two separate articles, that, together, provide a good perspective on what we CAN and CAN NOT know.

First, what we cannot know.  Below is a portion of a great article by Bryan Schneider on Covid 19 & Biblical Balance:

We cannot pit life against livelihood. We cannot say, “If you care about life you don’t care about livelihood.” Nor can one say, “If you care about livelihood you must not care about life.”

Christians must hold both of these together in Biblical balance. Without livelihood one cannot live life. Without preserving life one robs another of their livelihood. We must hold these two in balance.

There is most likely no cut-and-dry answer. It is unwise for us to demand a cookie-cutter solution to our present situation. We need to ask God for wisdom.

We need to plead with God to show us how to live in a way that prioritizes both life and livelihood. It is imperative that we keep these two Biblical principles in balance.

Now, for what we can know. J.C. Ryle reminds us in The Duties of Parents that we were made for work.

No created being was ever meant to be idle. Service and work is the appointed portion of every creature of God. The angels in heaven work,—they are the Lord’s ministering servants, ever doing His will. Adam, in Paradise, had work,—he was appointed to dress the garden of Eden, and to keep it. The redeemed saints in glory will have work, “They rest not day and night singing praise and glory to Him who bought them.” And man, weak, sinful man, must have something to do, or else his soul will soon get into an unhealthy state. We must have our hands filled, and our minds occupied with something, or else our imaginations will soon ferment and breed mischief.

So…even as we pray and debate about the practical when to return to work, we know the biblical why we must. 

Reflections on Graduations

It’s graduation season, albeit a vastly different mood and medium this year, due to Coronavirus requiring the cessation of in-person education and celebrations.

Recently, I had contemplated, knowing what I know now, what would I want to communicate to my previous self at each of my graduations:

– 1988 – High School
– 1992 – Undergraduate
– 1996 – Graduate School

Psalm 111:10 states,

“The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!”

So I believe I would want to ensure that, amidst the growth in knowledge, I could celebrate having grown in the fear of the Lord during each of those 4-year spans.

The following quote by puritan Richard Baxter resonates with the verse above regarding the pre-eminence of heavenly wisdom. If I ever have the opportunity to speak at a baccalaureate service or graduation ceremony, I am certain I would challenge the graduates with these truths. 

“Knowledge is to be valued according to its usefulness. If it be a matter of as great concernment to know how to do your worldly business, and to trade and gather worldly wealth, and to understand the laws, and to maintain your honor, as it is to know how to be reconciled unto God, to be pardoned and justified, to please your Creator, to prepare in time for death and judgment, and an endless life, then let worldly wisdom have the pre-eminence.

But if all earthly things be dreams and shadows, and valuable only as they serve us in the way to heaven, then surely the heavenly wisdom is the best. Alas, how far is that man from being wise, that is acquainted with all the punctilios of the law, that is excellent in the knowledge of all the languages, sciences, and arts, and yet knoweth not how to live to God, to mortify the flesh, to conquer sin, to deny himself, nor to answer in judgment for his fleshly life, nor to escape damnation! As far is such a learned man from being wise, as he is from being happy.