Manfredi’s in the DR

The apostle Paul spent much time in the city of Antioch, which played a significant role in the book of Acts and the earliest development of Christianity (Acts 11:25-26; 12:25-13:3; 14:28). Similarly, Andy and Diana Manfredi spent many years in Santo Domingo during the formative years of Empowering Action. As the note below indicates, they have recently returned for an extended time this summer to visit with family and reengage with EA’s in-country team. Please keep this time in your prayers that they would be both encouraged and an encouragement after having personally invested much in Empowering Action over the years.


EA Family,

 As Paul was torn away from the Thessalonian church (1 Thes. 2:17), we have felt “torn away” from a people and ministry we love the past few years as, in God’s sovereignty, we’ve been limited to annual trips to the Dominican Republic. I resonate with Paul’s eagerness to be reunited with the church (1 Thes. 2:18-20) and am grateful to share that Diana and our kids can spend four weeks in July and August in-country. As Timothy brought a good report back to Paul of the Thessalonians’ faith and love (1 Thes. 3:6), I am thrilled to witness up close reports I regularly hear from afar as a board member—that God’s ever-abundant grace in and through EA staff, volunteers, and church partners continues to bear fruit for the upbuilding of the church of Jesus Christ in Latin America and the spread of the gospel.

Your prayers for our trip are highly valued — particularly that our presence would in some small way encourage the work of faith and labor of love our staff engages in every day, that Christ would be glorified, that we would be Spirit-led as we discuss and pray through ongoing ministry opportunities, and that upon our return we would be faithful in bringing back a good report of God’s working in and through EA to so many friends and faithful supporters of this ministry.

Sincerely,

Andy Manfredi

Help us Glorify the Lord Amid the Worst of Economic Situations

A report came across my desk this week containing the following ominous warnings for nonprofit leaders:

 

“Nonprofits are bracing for a tough fundraising year as the first six months of 2023 demonstrate that donors are holding back their contributions…

 

2022 was one of the worst years in philanthropy history. Giving dropped 10.5 percent after inflation…

 

Perhaps most alarming is that giving by individuals, who typically provide the bulk of all donations, fell by 13.4 percent after inflation.”

 

My thoughts went immediately to the following quotes:

 

“Depend on it. God’s work done in God’s way will never lack God’s supply. He is too wise a God to frustrate His purposes for lack of funds.” – Hudson Taylor

 

“God has many ways of moving the hearts of men all over the world to help us. While I am praying, He speaks to one and another on this continent and on that, to send us help.” – George Muller

 

And to the scene at the Red Sea in Exodus 14, where God deliberately led the Israelites into peril so that He might gain glory through Pharaoh and his army (Ex. 14:4).

 

Theologian C.H. MacKintosh commented regarding this passage, “The sea was before them, Pharaoh’s hosts behind them, and the mountains around them. And all this, be it observed, permitted and ordered of God.”

 

Where the secular nonprofit world sees ominous economic circumstances, EA leadership sees divinely orchestrated opportunities for the heightened glory of God.

 

Perhaps the Lord is calling you to help glorify His name by making this summer EA’s best fundraising season amid the worst of economic situations!

 

Regardless of His timing or provision, we will echo the words of David in Psalm 40:

 

I waited patiently for the Lord; he inclined to me and heard my cry.

He drew me up from the pit of destruction, out of the miry bog,

and set my feet upon a rock, making my steps secure.

He put a new song in my mouth, a song of praise to our God.

The Revolutionary Necessity of Redefinition

The late R.C. Sproul (2015) wisely noted, “The cultural revolution of the 1960s was similar to the French Revolution in that its goal was to bring radical change to the forms, structures, values, and ethics of the status quo.”

Today we find ourselves amid another revolution breeding chaos and confusion within society and, remarkably, within the Church. Mohler (2018) cautioned that such a movement demands nothing less than wholesale societal upheaval:

“This revolution requires a total redefinition of morality, cultural authority, personal identity, and more. The revolution requires a new vocabulary and a radically revised dictionary. Ultimately, the moral revolutionaries seek to redefine reality itself. And this revolution has no stopping point.”

Like the sons of Issachar of old (1 Chron. 12:32), discerning Christians recognize how the prevailing culture today has redefined the term love as wanting for others what they want for themselves, often irrespective of how harmful it may be.

Conversely, believers, anchored in a biblical worldview, acknowledge loving God as the greatest commandment and the context in which the exhortation to love others must occur (Matt. 22:36-40).

Therefore, biblically loving others means wanting what God wants for them, based on what He has revealed in Scripture.

So, amid this previously post-Christian, now anti-Christian, age, let us hold firmly to sound doctrine (2 Tim. 4:3) and love others biblically as the revolution rages on (Rom 1:18-32).

 

References:

Sproul, R. C. (2015). Foreword. In P. Jones, The other worldview: Exposing Christianity’s greatest threat. Kirkdale Press.

Mohler, A. (2018, August 2). Torn between two cultures? Revoice, LGBT identity, and Biblical Christianity. Albert Mohler. https://albertmohler.com/2018/08/02/torn-two-cultures-revoice-lgbt-identity-biblical-christianity

Theology on the Ministry Field

A.W. Tozer stated, “What we think about God is the most important thing about us.”

The doctrine of God’s providence teaches that Christians are never the victim of blind forces; instead, everything that happens to a believer is divinely planned for one’s spiritual and eternal good (Rom. 8:28).

Accordingly, Puritans described providence as “a soft pillow for anxious heads.”

Savings Group Director Pastor Widmy Mervilus describes below God’s gracious providence on his most recent trip to Haiti:

When leaving Haitian customs for the training site, our motorcycle had a flat tire; thankfully, we were quite close to a tire shop. It was resolved quickly, and we resumed our journey. However, about 20 kilometers later, the motorcycle got a flat tire again. At that point, we were already running late to get to the site, so we decided to look for a place to leave the motorcycle and hire another motorcycle taxi to take us to our destination.

 Occasionally, situations happen to us in life that we ​​will never be able to understand until God shows us His hand working in our favor. Brethren, 10 kilometers later, we encountered a terrible accident where two trucks and a jeep collided. At that moment, we recognized that the hand of our God was working to free us from death itself.

 We were late but arrived safely and experienced two days of wonderful fellowship and instruction. All honor and glory be given to our good God.

As we enter what traditionally can be the annual summer support slump for ministries, your continued prayer and financial partnership is both coveted and valued.

Happy Resurrection Day!

Crown him the Lord of life
  Who triumphed o’er the grave,
And rose victorious in the strife
  For those he came to save;
His glories now we sing
  Who died, and rose on high.
Who died, eternal life to bring
  And lives that death may die.

– Godfrey Thring (1851)

Reflections for Good Friday

The Apostle Paul stated,

For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus (Romans 3:23-24).

As we commemorate Good Friday today, let us reflect on the character of God underlying the crucifixion:

“As a merciful God, he pitied us; but as a holy God, he could not but hate our transgression; as a God of truth, he could not but fulfill his own threatening; as a God of justice, he must avenge himself for the offence against him. He gave Christ as a God of mercy, and required satisfaction as a God of justice.” – 17th century theologian Puritan Stephen Charnock

Remember, “It’s Friday but Sunday’s coming!”

The Evangelical’s Compass Amid Cultural Chaos

The author of Psalm 12 describes a scenario that should resonate with contemporary evangelicals:

A once God-fearing society, previously built upon the moral absolutes of God’s law, is eroding from within. In its place, a culture built on pagan beliefs and secular humanism has become the prevailing worldview, with godly individuals finding themselves in the minority (Lawson, 2003).

Contrasting the profane words of arrogant sinners who considered themselves accountable to no one (Ps. 12:4) and Satan who cunningly laces truth with error (2 Cor. 11:3), the Psalmist declares,

The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times. (Psalm 12:6)

Reassured by the purity of God’s promises established in the purity of His person, Lawson describes how the godly should live in a godless society, amid moral erosion where the righteous remnant is diminishing, society is disintegrating, truth is crumbling, and sin is flourishing:

Psalm 12 makes clear that believers should not look to the majority to formulate the direction of their lives. Truth will always be in the minority. Instead, they must fix their gaze upon God, who alone is truth. The Christian must be willing to stand alone, if need be, always looking to God to show the way. God plus one always makes a majority. In looking to God, the believer must study the Scripture, knowing that when the Bible speaks, God speaks. In the midst of increasing apostasy, all Christians must be rooted and grounded in the Scripture. Only God’s Word can make us strong in the faith and enable us to live holy lives in the midst of a godless culture. We must obey God’s commands and put into practice what he requires. The Christian must live for God, walking daily in personal obedience and holiness of a godless culture. We must obey God’s commands and put into practice what he requires. The Christian must live for God, walking daily in personal obedience and holiness.

 

Reference:

Lawson, S. J. (2003b). Holman Old Testament commentary: Psalms 1–75 (Vol. 11; M. Anders, Ed.). Holman Reference.

The Danger of Ecclesiastical Appeasement

Almost a century ago, theologian J. Gresham Machen cautioned regarding the powerful force of modern culture, which is either subservient to or adversary of the gospel. Machen declared that subjugating culture necessitates not simply religious emotion but neglected intellectual labor, stating that the Church is battling for her life because she has turned to easier tasks in her indolence. Paul’s instruction to Titus in responding to false teachers remains the same as the call for church under-shepherds today: they “must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain” (Titus 1:10–11). This silencing is accomplished not through force but refutation and rebuke by qualified elders who are skilled in the Scriptures (Titus 1:8) and therefore equipped to teach, reproof, correct, and train (2 Tim. 3:16–17) in a patient, gentle manner (2 Tim. 2:24–26).

Pastor Steven Cole further cautioned regarding the danger of tolerating the presence of obstinate church members propagating false teaching, stating,

During World War Two, Neville Chamberlain of Britain tried to keep the peace by appeasing Adolf Hitler. After giving Poland to Hitler, Chamberlain went back to England proclaiming “peace in our times.” But Winston Churchill wisely observed, “An appeaser is one who feeds a crocodile, hoping it will eat him last.” Sure enough, Hitler later tried to eat Britain, too.

If we compromise truth to appease a heretic or to keep him in the church, it will lead to our ultimate spiritual demise. To avoid spiritual deception, be discerning of people, especially of religious people who claim to have some new truth. Be discerning of sound doctrine. Know your Bible well. Study systematic theology. Study church history. Most errors today have been around for centuries.

The Obstetrics and Pediatrics of Ministry

Charles Spurgeon once praised the Apostle Paul’s zeal for ministry to the churches, stating, “We once had a Saxon king called Ethelred the Unready; here we have an apostle who might be called Paul the Ready.”

Epitomizing his eagerness, Paul said to Barnabas in Acts 15:36, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.”

One commentator described Paul as having the heart of both an obstetrician (for bringing people into the body of Christ) and a pediatrician (for growing people up in the body of Christ).

This is our heart for ministry at Empowering Action, equipping the Church to faithfully fulfill her role of salvation, sanctification, and service.

Therefore as you have received Christ Jesus the Lord (salvation), so walk in Him, having been firmly rooted and now being built up in Him and established in your faith (sanctification), just as you were instructed, and overflowing with gratitude (service). (Col. 2:6-7).

As Paul thanked the Philippian church for their financial support that amply supplied his ministry needs (Phil. 4:15-18), we thank you for your past and continued support of our “obstetric and pediatric ministry” to Christ’s Church.

Rest assured that each and every gift is valued, enabling us to “proclaim Christ, warning everybody and teaching everybody in all wisdom, that we may present everybody mature in Christ” (Col. 1:28-29).

Setting the Moorings

Recently, I ran across Pastor MacArthur’s statement below reflecting on the development of Grace Church and the importance of anchoring the ministry doctrinally in the early years. 

“The first 10, 15 years of Grace Church, maybe even heading toward 20 years, we were really working hard to crystallize and clarify doctrine. That’s why the church has such an extensive doctrinal statement, which is also the doctrinal statement of the college and seminary. 

We worked as a staff at writing papers on all kinds of theological issues. We’d have a staff meeting and I’d assign guys to write papers on various theological things that we needed to hammer out and discuss, and we called them “position papers.” 

And we still develop those kinds of things. But that first generation was primarily committed to the development of the truth, to understanding the truth, to systematizing the truth, thoroughly, consistently with Scripture, not imposing it upon Scripture. Establishing the truth, discovering it, refining it, and establishing it.”

In the same manner, I think this first generation of EA over the past ten years has crystalized and clarified our mission, goals, strategies, and core values, all of which centered around two foundational aspirations to serve Christ’s Church and remain faithful to Scripture. 

Amid increasing cultural pressure to accommodate prevailing societal norms, evangelical institutions must establish stable and transparent convictional moorings anchored in God’s timeless and all-sufficient Word.