Donation Match that Doubles your Impact

Back in December 2012, Empowering Action was formally launched. As we head into our 10th year of ministry, we are excited to announce that a generous EA supporter has agreed to match all donations through the end of the year up to a total of $50,000.

Below is one of the earliest pictures of the EA team as well as a photo of our current staff that your year-end contributions will help to support.

mailchimp - yearend

While there are “faith-based” and “Christian” organizations, Empowering Action aspired to be a Christ-centered organization from its inception.

Every organization has a driving force at the core that determines its identity and establishes its character.

 In secular organizations, the driving force may be professional expertise, market share, technology, research, service or profit.

 While a Christ-centered organization will not be exempt from the influence of these factors, they cannot be the driving force.

 It is the mind and spirit of Jesus Christ as revealed in the Word of God and enacted through the agency of the Holy Spirit that drives the Christ-centered organization – from the inside out.

Seen in its vision, stated in its mission, and felt in its tone, the mind and spirit of Jesus Christ define its identity and shape its character.*

As we head into 2022, your year-end contributions will enable us to continue, through the power of the Word of God and Spirit of God, to equip Christ’s Church for greater biblical fidelity and ministry effectiveness.

*The quote above comes from David McKenna’s Stewards of a Sacred Trust

Savings Group Launch in Haiti

Many years ago my pastor at the time, Lon Solomon, encouraged the congregation with the value of reading the biographies of great men and women of God.

One such individual that I have grown to greatly admire is the late Bishop J.C. Ryle, described as “bold as a lion for the truth of God’s Word and his Gospel.”

I thought of Ryle as we recently celebrated launching our Savings Groups program in 11 churches in the central plateau region of Haiti.

Bishop Ryle famously stated,

Empires have risen and fallen in rapid succession. Egypt, Assyria, Babylon, Persia, Tyre, Carthage, Rome, Greece, Venice–where are all these now? They were all the creations of man’s hand, and have passed away. But the Church of Christ lives on.

Amidst the chaos in our world and notably in the nation of Haiti, Christ continues to build His Church.

Visit from Cuban Ministry Partners

For the past two weeks, we have had the privilege of hosting our ministry partners from Cuba. The pandemic and unrest in their home country delayed the trip for almost two years. During this time, we have reflected on and resonated with Paul’s letter to the church in Rome, “asking that somehow by God’s will I may now at last succeed in coming to you” (Rom. 1:10).

It has been a joyful, profitable reunion of encouraging and equipping these faithful men for “the building up of the body of Christ” (Eph. 4:12). Our prayer is that the Lord graciously use this time to create generational transformation within and through the Cuban church. As Paul entreated Timothy to take the divine revelation that he had received and teach it to other faithful men with proven spiritual character and giftedness, who would, in turn, pass on those truths to a new generation, our prayer is that this process of spiritual reproduction, which began in the early church, would take place in Cuba in the years to come.

Below is a personal message from Church Network Development director Raydel Riquelme of gratitude for your support.

Many thanks for your partnership in ministry!

Training the next generation of church leaders

This past weekend our staff had the privilege of facilitating a leadership retreat in the mountains of Jarabacoa for 90 youth and volunteers from across our partnering churches. This next generation of church leadership studied the book of Daniel using the Inductive Study Method. Join us in praying for the same faithful resolve amid opposition in these young people today demonstrated by Daniel, Shadrach, Meshach, and Abednego in Scripture.

D.L. Moody writes in The Overcoming Life regarding the impact of Daniel’s unwavering commitment to the Lord:

Many are mentioned in Scripture of whom we read that they lived so many years and then they died. The cradle and the grave are brought close together. They lived and they died, and that is all we know about them.

In these days, you could write on the tombstone of many professing Christians the date they were born and the date they died. There is nothing in between. However, you can’t bury a good man’s influence. It lives on. They have not buried Daniel. His influence is as great today as it ever was.

Our prayer for these young people, as well as young believers around the globe, echoes the words of the Apostle Paul to Timothy,

Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe. (1 Timothy 4:12)

Pastor, your Ecclesiology is Showing

Ecclesiology matters.

If everything is the mission, nothing is the mission.

We mustn’t mistake a potential byproduct for the immediate objective, when it comes to the mission of Christ’s Church.

The great theologian J. Gresham Machen wrote,

“For Christians to influence the world with the truth of God’s Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God’s service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople.

 To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian artists, musicians, novelists, filmmakers, journalists, attorneys, teachers, scientists, business executives, and the like, teaching its laypeople the sense in which every secular vocation-including, above all, the callings of husband, wife, and parent is a sphere of Christian ministry, a way of serving God and neighbor that is grounded in God’s truth. Christian laypeople must be encouraged to be leaders in their fields, rather than eager-to-please followers, working from the assumptions of their biblical worldview, not the vapid clichés of pop culture.”

Commenting on Ephesians 4, John MacArthur states,

“God not only gave gifts, but in order to see those gifts fully realized He had to do something else. He had to give men, ‘And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastor-teachers for the perfecting of the saints for the work of service, to the building up of the body of Christ.’

 Even with those spiritual gifts, which we all receive at our salvation, the body of Christ is not going to be what it should be, demonstrating Christ in the world, unless there are some preachers who perfect the saints for the work of ministry for the building up of the body of Christ. That word ‘perfecting’ – it may in your translation say ‘equipping’ – is the role of those men mentioned in verse 11, the perfecting of the saints, the equipping of the saints, katartizō is the Greek verb. It basically means to be restored, to be complete, to be full, to be mature, full-grown, perfect. Not sinless perfection, but a kind of maturity, a kind of grown-up spiritual character.”

The purpose of the Church is to evangelize the lost and sanctify the saints, to maturity where Christlikeness will permeate all facets of their individual lives. Not to corporately weaponize and reorganize/prioritize the Church to address the societal ills of the moment, and thereby deviate from the Church’s primary calling.

We must not make a potential long-term outcome (collective cultural transformation) the immediate objective (individual justification/sanctification and Divine glorification.)

By all means, leverage teachable moments to bring the timeless truths of Scripture to bear on surrounding societal events, but beware succumbing to Satan’s scheme of chasing cultural relevancy at the expense of sound ecclesiology.

God’s faithfulness in 2020

As we close the books on the year 2020, the phrase “But God…” came to my mind. Amidst ever-changing circumstances of this past year, the one constant remained the character of God, in which believers find their ultimate trust (Mal. 3:6).

Corrie ten Boom, who courageously harbored Jews from the Nazis in Holland during World War II, wisely stated, “Never be afraid to trust an unknown future to a known God.”

Just a sampling of these words in Scripture speaks to God’s sovereignty and provision:

“But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.” (Gen. 8:1)

 “As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.” (Gen. 50:20)

 “My flesh and my heart may fail, But God is the strength of my heart and my portion forever.” (Ps. 73:26)

 “But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.” (Acts 2:24)

 “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Rom. 5:8)

 “So then neither the one who plants nor the one who waters is anything, but God who causes the growth.” (1 Cor. 3:7)

 As we reflected, as an EA team, upon ministry amidst the unique circumstances of the past year, God’s faithfulness shone brightly:

“In spite of the pandemic, the Lord proved Himself faithful by:

  • Protecting our families and love ones, as well as strengthening our faith through the trials and providing opportunities to serve the needy in His name;
  • Opening doors for the K2:42 Church Network Development Program, by providing new technological means of training, highlighting God’s providential character;
  • Utilizing Abundant Life Program participating and alumni churches to serve the most vulnerable throughout the pandemic;
  • Serving families through the Genesis Ministry’s Biblical Counseling, regarding how to respond to emotional and spiritual effects of the lockdowns.
  • Enabling us to launch our Church-facilitated Savings Program, which provided instruction on how to deal with the financial challenges of unemployment and economic hardship, particularly among the Haitian and immigrant population most affected.”
    – Carlos Pimentel, Director of Operations

As we head into 2021 and our 9th year of ministry, we are anticipating ongoing spiritual and financial challenges, yet, trusting fully in God’s constant character amidst changing times.

End-of-year contributions have historically been a means by which God the Father has supplied Empowering Action’s yearly financial needs “according to his riches in glory by Christ Jesus” (Phil. 4:19). So, to the extent that you are able to support EA in that fashion, please know that we covet your prayer and financial partnership.

Watch the below video to get a sampling of the approximately 2,600 individuals being discipled through our K2:42 Church Network Development efforts.

Marriage Matters

On June 26, 2015, by a vote of 5-4, the Supreme Court of the United States redefined marriage.  We are living amidst the shockwaves of that decision, even in 2020. The impact is evident in public education curriculum, corporate kowtowing, frivolous lawsuits, media censorship and, perhaps most disturbingly, amidst evangelical Christianity, caving to the cultural whims of the moment.  All the while, our brothers and sisters in Christ in the developing world look on, aghast, with mouths open and heads spinning.

Kevin DeYoung writes in The Good News We Almost Forgot,

“We know from Romans 1; Leviticus 18 and 20; 1 Timothy 1; the book of Jude-and the passage from 1 Corinthians 6—that same-sex intercourse is a perversion of the created order and offensive to God. And yet, many churches and denominations (to say nothing of state courthouses) are wrestling with the legitimacy of homosexual behavior…How can Christians talk about sexual immorality in a way that is both true and gracious? First, we need courage. We need courage to say that unchecked, unrepentant sexual immorality cannot be tolerated in the church. We need courage in our churches and denominations to affirm clearly, not just on paper, but in our preaching and actions, that unchecked, unrepentant sexual immorality is to be lovingly rebuked, not celebrated. Young people especially need courage to stick out like sore thumbs in their schools and teams and winsomely defend the belief that marriage should be between a man and a woman for a lifetime.”

Conservative Christians, holding to orthodox beliefs, rightly want to defend marriage for a variety of reasons, among them:

-Emotionally – the nurturing of future generations
-Physically – the continuity of our species through reproduction
-Societally – the stability for civilization.

 

 

As John MacArthur notes, “the family is the divinely created institution for the formation of restrained sinners who by generations of morality, discipline, love, virtue, and obedience, become a benefit to society, enjoy God’s gifts, and are grateful.”

While all of the above are valid motivations for defending the biblical definition of marriage, we must not forget the overarching theological rationale:

Marriage, between a man and a woman, is one of the primary means by which the Creator of the universe has chosen to communicate the gospel of Jesus Christ.

The story of God’s love is a story about marriage, and His inspired, all-sufficient, inerrant Word begins and ends with a wedding:

“In Genesis, we see Adam and Eve established as husband and wife. Then in the history of Israel, we hear God describe his relationship with the nation of Israel as a marriage covenant. The same terms are used for Christ and the church: Husbands, love your wives as Christ loves the church. Heaven itself is described as a wedding feast. Before we even get to our systematic application, here is a major point of contemporary significance. Marriage, a picture of love between one man and one woman, is at the heart of the biblical story of God’s love. Therefore, marriage matters for a whole host of reasons. It matters because God created it, not society, and therefore God and God alone defines it. It matters because it’s a picture of God’s gospel love, hard-wired into creation. Change or redefine marriage, and you’ve gone a long way toward defacing and obscuring one of the most significant common-grace pointers to the love of God in Christ.”
(Biblical Theology in the Life of the Church, Michael Lawrence)

Our world today is filled with highly charged individuals mobilized for their particular cause, many of whom cannot adequately articulate the beliefs motivating their behavior.

As Christ followers, we can and should do better. We have God’s unchanging standard for marriage, as provided in Scripture.

Assault on Marriage and Family

Our Genesis Family Ministry reflects our conviction that God ordained the family as the basic building block of human society.

Alternatively, Satan hates the family. His initial attack on God’s supreme creation in Genesis 3 corrupted the family, but it also initiated a chain reaction of the following sins below, each of which is an assault on the sanctity and harmony of marriage and the family.

The book of Genesis catalogs:

  • Fratricide (4:8)
    “Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.”
  • Polygamy (4:19, 23)
    “And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah…”
  • Evil sexual thoughts and words (9:22)
    “And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.”
  • Adultery (16:1–4)
    “So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife.” 
  • Homosexuality (19:4–11)
    “And they called to Lot, ‘Where are the men who came to you tonight? Bring them out to us, that we may know them.’”
  • Fornication and Rape (34:1–2)
    “Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her.”
  • Incest (38:13–18)
    “When Judah saw [Tamar], he thought she was a prostitute, for she had covered her face. He turned to her at the roadside and said, ‘Come, let me come in to you,’ for he did not know that she was his daughter-in-law.”
  • Prostitution (38:24)
    “[Tamar] said, ‘What will you give me, that you may come in to me?’ He answered, ‘I will send you a young goat from the flock.’ And she said, ‘If you give me a pledge, until you send it.’ He said, ‘What pledge shall I give you?’ She replied, ‘Your signet and your cord and your staff that is in your hand.’ So he gave them to her and went in to her, and she conceived by him.”
  • Seduction (39:7–12)
    “Now Joseph was handsome in form and appearance. And after a time his master’s wife cast her eyes on Joseph and said, ‘Lie with me.’”

Your financial support of the Genesis Family Life Program combats Satan and honors the Lord, by nurturing His divinely ordained institution of marriage and family.

The Cost of Cultural Acceptance

I’m an unapologetic child of the 80’s. Somewhere in my parent’s home is a HYPERCOLOR sweatshirt to prove it.

Search “High School Stereotypes of the 1980s,” and you come up with terms like:

-Preppies
-Jocks
-Valley Girls
-Skaters
-Headbangers
-Goths
-New Wavers
-Overachievers

…the list goes on.

And if you’re like me, you recall, from your teen years, individuals who changed to fit into a particular group. They wanted so badly to be accepted that they were willing to endure wholesale change of their identity to achieve it.

That is what is sadly occurring within the evangelic church today: churches so desperately in need of feeling embraced by secular society that they are rushing to be seen as the most tolerant, loving, open-minded and sympathetic.

But as John MacArthur notes below, chasing cultural acceptance is neither the Church’s mandates, nor ultimately feasible.

If there is any doubt about this, it is worth asking why popular evangelicalism’s greatest fear is being out of sync with the culture. Pastors and leaders are chasing the culture, so that its trends show up in their churches. They treat this pursuit as a necessary evangelistic strategy. But the only way to be in sync with the culture is to diminish the presence of the Word of God, because unregenerate culture will always be fundamentally and irreconcilably incompatible with the truth of God. By catering to the unchurched or to the unconverted in the church, evangelicalism has been hijacked by legions of carnal spin doctors seeking to convince the world that Christians can be just as inclusive, pluralistic, and open-minded as any postmodern, politically correct worldling. 

However, true biblical Christianity requires a denial of every worldly value and behavior, and Christians must be willing to make a commitment to the Word of God, with a full understanding of the implications of doing so. Jesus plainly tells the disciples in John 15: 19 that the world will hate them because they are not of this world. God has chosen believers out of the world, and the world hates them. In Luke 6: 26, Jesus says, “Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.” 

Why is the world so fixed in its animosity toward the truth of God? Jesus says in John 7: 7, “The world . . . hates Me because I testify of it, that its deeds are evil.” Contempt for Scripture is not intellectual; it’s moral. As the Lord explained to Nicodemus, “Men loved the darkness rather than the Light, for their deeds were evil” (John 3: 19). How tragic for the church to seek to accommodate that worldly affection, since it is impossible by any human method to overcome the sinner’s resistance to the truth and the gospel (2 Cor. 3: 14). The only time the church has made any spiritual impact on the world is when the people of God have stood firm and have refused to compromise, boldly proclaiming the truth in the face of the world’s hostility. In the end, seeking cultural relevance will only result in obsolescence, since tomorrow’s generation will inevitably renounce today’s fads and philosophies.

 In the face of ever-changing cultural trends, the church needs to boldly proclaim the eternal relevance and evergreen applicability of the Word of God. In particular, Christians must embrace and exalt six truths about the Scripture: its objectivity, rationality, veracity, authority, incompatibility, and integrity.